Aphrodite and Pan ~ Greek sculpture, Delos, late Hellenistic period  via

Aphrodite ~ torso Roman marble circa 1st century A.D.  via

An Egyptian Red Granite Statue Of Queen, Late Ptolemaic Period, Circa 1ST Century B.C.  via

Mirror with women bathing before a statue of Aphrodite on a pillar, The J. Paul Getty Museum  via

A Roman Marble Torso of a God or an Athlete, Circa 1st Century B.C.-1st Century A.D.

Hermaphroditos (The Sleeping Hermaphrodite), Roman, A.D. 100–200. Marble, 59 1/16 in. long. Museo Nazionale Romano

Mirror Cover with Erotic Scenes, Greek, 340–320 B.C. Bronze and silver, 6 7/8 in. (17.5 cm) diam. Museum of Fine Arts, Boston.  via

jahsonic:

Woman carrying an oversized caricature of a phallus (c. 470 BC) [1][2][3] is a column krater attributed to the Pan Painter. It was found in Etruria and currently resides in the Antikensammlung Berlin (Inventar-Nr. 3206).

• Pan Painter
• Greek erotica
• Grotesque genitalia
• Phallophoria[4]

jahsonic:

Votive phallus[3] from the Handbuch der Sexualwissenschaften by Albert Moll.

From that same book: 19th century penis pump [1] and Mooning gargoyle of the Freiburg Cathedral [2].

kemetdesign:

Mektaten the daughter of Nefertiti.  

jahsonic:

A basket full of phalluses (Greek vase painting)

While researching the Malleus Maleficarum I stumbled upon a particularly amusing passage in the most famous medieval treatise on witches. The passage is concerned with a nest of disembodied penises, taken from their owners by witches. The citation comes from from chapter VII and bears the title “How, as it were, they Deprive Man of his Virile Member”:

“And what then is to be thought of those witches who in this way sometimes collect male organs in great numbers, as many as twenty or thirty members together, and put them in a bird’s nest, or shut them up in a box, where they move themselves like living members, and eat oats and corn, as has been seen by many and is a matter of common report?

For a certain man tells us that, when he had lost his member, he approached a known witch to ask her to restore it to him. She told the afflicted man to climb a certain tree, and that he might take which he liked out of a nest in which there were several members. And when he tried to take a big one, the witch said : You must not take that one; adding, because it belonged to a parish priest.”—tr. Montague Summers[1][2]

While searching for an appropriate image to illustrate this fine passage, I hesitated to go for Louise Bourgeois’s Cumul I, or the the image on the cover of Medieval Obscenities (but I have previously[3] featured it so, no) and finally settled on “Nude woman holding a bird and uncovering a basket full of phalluses decorated with eyes”[4] (see above), taken from The Reign of the Phallus: Sexual Politics in Ancient Athens (New York: Harper & Row, 1985) by Eva Keuls.

There are more examples of phallic humor on vase-paintings from that book here [5].

The “nest of penises” will one day make its way in the chapter on disembodied genitalia in the book Metamorphic Genitalia and Fantastical Sexual Images. Until that day, enjoy it here.

P.S. If you are really interested in this kind of imagery, a must-read is The flying phallus and the laughing inquisitor: penis theft in the Malleus Maleficarum by American scholar Moira Smith.

‘Athena and Poseidon’ ~ Nazzano painter- faliscan-(red-figure)-volute krater-ca 360 BC  Paris-Musée du Louvre.  via